CATALOGUE

Memoir Camelia Elias Memoir Camelia Elias

AGGER: BORROWED MEMORIES

This bi-lingual book tells the story of an encounter with a place, Agger, on the West Coast of Denmark. After more than 20 years of visiting and of developing intimate relationships with the place, the author moved here to embark on a post-academic career, and to explore the sea.

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Memoir Camelia Elias Memoir Camelia Elias

POINTS OF INTERSECTION

The essays and shorter pieces in this collection treat writers of the Beat Generation, together with certain of their allies and ancestors. Authors whose works are considered include Jack Kerouac, Allen Ginsberg, Gregory Corso and Bob Kaufman, as well as Fitz Hugh Ludlow, James S. Lee and Ken Nordine. A theme seen implicitly to be linking these authors is their common yearning for utopian harmony and mystical transcendence, a desire that drives their vocation as pilgrims to elsewhere.

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Visual culture Camelia Elias Visual culture Camelia Elias

INVENTED FUTURES

Is fiction stranger than life? Perhaps not. Two cultural theorists with a collection of 19th century drawings that depict an imagined future look at how these visual fantasies of oracular and predictive character have come to pass.

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Literary criticism Camelia Elias Literary criticism Camelia Elias

FREUD: LITERARY PERSPECTIVES

Gordon’s nine essays explore the literary reception of Freud in various contexts. They study the connection of his psychoanalysis to: the concepts of tragedy and comedy; to literary criticism as represented by Harold Bloom; the cognitive challenge of his (and Darwin’s) major theories; the competition between his concept of depth and that of certain novelists; the concept of memory illustrated in Proust and cognitive neuroscience; the imagining of one’s own death represented by post-Enlightenment poetry; the interpretation of “Hamlet”; Nietzsche’s idea of “the good European”; and, finally, to what a cultural perspective can contribute in assessing the value of psychoanalysis today.

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Divination, Magic Camelia Elias Divination, Magic Camelia Elias

THE MAGICULUM

This collection of essays has been written by magicians who really care about magic. Having discovered magic at a young age, they have allowed it to mature alongside their intellectual and practical formation. They contemplate different dimensions of magic and how they relate to it. Their stories and reflections reveal remarkable similarities in the themes that they address: Magic as power. Magic as escape. Magic as protection. Magic as play. Magic as medium. Magic as unknowable. Magic as symbol. Magic as language. Magic as incomplete.

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Philosophy Camelia Elias Philosophy Camelia Elias

KANT IN HONG KONG

In Kant in Hong Kong travel, philosophy, and the city weave through one another. The book brings Immanuel Kant – famous for the regularity of his walks in his hometown of Königsberg – into the swarming streets of the hypermodern city and carries everyday urban experience into the labyrinthine texts of Kant’s critical idealism.

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Literary criticism Camelia Elias Literary criticism Camelia Elias

PILGRIMS TO ELSEWHERE

The essays and shorter pieces in this collection treat writers of the Beat Generation, together with certain of their allies and ancestors. Authors whose works are considered include Jack Kerouac, Allen Ginsberg, Gregory Corso and Bob Kaufman, as well as Fitz Hugh Ludlow, James S. Lee and Ken Nordine. A theme seen implicitly to be linking these authors is their common yearning for utopian harmony and mystical transcendence, a desire that drives their vocation as pilgrims to elsewhere.

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Philosophy Camelia Elias Philosophy Camelia Elias

CRUEL THEORY | SUBLIME PRACTICE

Cruel Theory | Sublime Practice consists of three parts. Each part addresses both theoretical and practical dimensions of Buddhism. Topics include the formation of an autonomous subject in the face of Buddhism’s concealment of its ideological force.

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Literary criticism Camelia Elias Literary criticism Camelia Elias

SEVEN LITERARY ANTITHEISTS

David Gordon reminds us that, while the word God is no longer meaningful from a scientific point of view, it continues to denote a resonant myth in our imaginative lives. He directs our attention to those gifted writers (here called “literary antitheists”) who combat the presence of this myth in their own minds by finding artistic means to dramatize the resultant conflict.

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